one pharisee, coming right up: reflections on war-torn sudan
April 11th, 2007
“No,” I assured her. “No, it’s not the first time.”
I didn’t explain that I had been reading news magazines and online accounts of the situation in the Sudan for years; it didn’t matter because I didn’t intend to explain away my tears. Sometimes weeping is the only response.
–
It was a Thursday evening, and we had just finished watching “The Invisible Children,” a powerful documentary detailing the hell the Sudanese people are facing at the hands of rebel forces in a war-torn country. The documentary particularly focuses on the thousands of Sudanese children forced to flee their homes every night to seek refuge and shelter in the cities out of fear of being captured and enslaved by rebel forces — enslaved into a life of calculated killing and terror, brainwashed soldiers-in-training.
As the images flashed upon the screen and the stories were told, my response was an emotional, broken response. As I sat there, with tears streaming down my face, I thought to myself, “Christen, pull yourself together.” Thirty college students surrounded me, thirty students who will be, in part, my students next year when I come on full-time staff with Intervarsity, and here I was, sobbing. It was an uncomfortable few minutes as I wrestled with what my response should be; students looked at me out of the corners of their eyes, unsure of what to do. I am one of the ones who is supposed to be strong, and yet I found myself with tears streaming down my face. My heart, broken. Answers, I had none. Except the plea, “Come quickly, Lord Jesus” and the prayer, “Have mercy, Lord.”
And I couldn’t help but question how many times are we faced with the uncomfortable fact that we have been born into privilege; how many times have I genuinely faced the hard, cold fact that for the first twenty-three years of my life, I lived in the third richest county of the United States? I am one of the “rich” Jesus talks about who will have more trouble entering into heaven than a camel will have entering in through the eye of a needle (Matthew 19:24). Yikes. I wish Jesus had never said that. It’s not something I want to deal with. I remember a conversation with my father during a car ride years ago; he pointed out that we were the “rich” ones Jesus was speaking about in that passage. I remember thinking to myself, “What in the world are you talking about, Dad? We’re not rich; our couches have stuffing coming out of them, we have duct tape on our stairs, we drive old cars…” but the older I become, the more I realize my father in his wisdom knew something I didn’t.
Compared to the rest of the world, I am faced with extreme richness and opportunity, and here I am, talking about trying to “make ends meet” in the struggling Michigan economy while the children of the Sudan are living a literal hell. And what provokes me is that despite their circumstances, they are still both praising Jesus and displaying great joy and hope. I should be ashamed of myself for ever complaining about anything or being tempted to complain. Period. I confess that I have been jealous of those around me who aren’t struggling financially; who by their financial status make me feel poor and who give me the “excuse” to feel self-righteous because of the way I choose to spend my finances. I think “Well, God, you’re pretty lucky to have me because I’m frugal and I manage your money well.” What a dreadful disease pride is, allowing us to rank ourselves, consciously or unconsciously, against those around us. And then I am confronted with the documentary “The Invisible Children” and I am immediately brought to my knees in repentance for being a Pharisee and priding myself on how I am not materialistic.
And I sit there, sobbing, because the reality is that the tears streaming down my face expose the realization that I could be doing so much more. As I watched those beautiful children, scarred — emotionally and physically — praising our Lord and Savior, Jesus Christ, with joy, hope, and resilience etched upon their faces, I was forced to examine my own heart; if I faced the same circumstances, would I have the same response, and furthermore, with the privilege and power that I do have, what is my response to their plight and the plight of so many others around the world?
It’s one thing to have empathy for another, and empathy is certainly one of the first steps, but the true question we should be asking ourselves is, what do you do with that empathy?
So I ask you: in light of this broken, messed-up world, with nations being torn apart by war, with men and women committing atrocities, with children growing up with delinquent or absent parents, with disease ravishing bodies, with the poors’ needs not being taken care of, what are you doing? What is your emotional response? What is your physical response? Or would you rather not think about it today and deal with it tomorrow?
Some of these children will not have a tomorrow.
- Christen Patterson
April 2007
April 16th, 2007 at 9:02 am
My heart goes out to those children.
This may sound cold, but other than having an opinion about how atrocious life is for them, and saying a quick prayer I have no other response. I did not see the documentary, but my experience in seeing others like it is that they are presented in such a way to evoke an emotional response from the listener, i.e. manipulation, especially those shown in a Christian context.
I am not implying that that anybody should refrain from responding to any atrocity. I am skeptical of how certain things are presented, or the presumption that there is something inherently wrong or guilt worthy about being born in the third richest county of the richest country in the world.
I wonder how much of us are good stewards toward the blessings God has bestowed upon us? How many of us are as concerned with the needs of those we encounter daily as opposed to atrocities happening half a world away, in which we can exercise little or no control?
You need not feel guilty for your place in life. The Lord has you where you are for a purpose, to be a light where you are and to grow where He has planted you. The “rich ones” are those who don’t know that Jesus is the true and ultimate treasure, a statement that doesn’t appear to describe you.
July 8th, 2007 at 11:22 am
Pacman,
Thanks for your comment. You provoke me to thought, something I appreciate greatly.
I actually do not feel guilty for my place in life, nor did I intend to imply that there is anything inherently wrong with being born in the third richest county in the United States; rather, I intended to imply that we are morally culpable for what we choose to do with where God has placed us. I *am* guilty (regardless of feeling) for what I have chosen to do with my place in life. I have not been as selfless as I could be; I have not given as much as I could, etc. I choose not to revel in that guilt; we have an accuser who seeks to keep us wallowing in guilt rather than moving forward, doing what the Lord would have us to do. But at the same time, I do choose to acknowledge that there are more things I could be doing to take care of the fatherless and the widowed, which is true religion according to James. And so, in that case, I do fail.
And it’s a process; I am farther along today than two years ago; I pray in two years, I’ll be farther along than I am now.
Manipulation for manipulation’s sake is never appropriate; evoking response from a people who choose to not think about the world on a global perspective, who choose not to drive down to Detroit and see reality, who choose to live in their neat, suburban neighborhoods and ignore the needs of those in the neighborhoods around them? I’m not sure I agree that’s a misplaced use of emotional heart-tugging.